WEBVTT

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- Welcome to another edition of The Drunken Philosophers.

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Thank you for being our attentive listeners.

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This is Scott and my notable compatriot Ben is here.

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- Hi.

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- We are thinking of ourselves as fortunate

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that we've been reminiscing on our many ways

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that life is good, but we're not quite sure

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how to qualify that.

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We think that it probably has many meanings

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and in fact sometimes the word good can be construed

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as smug or as elitist and we'd like to know

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or like to try to just explore

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what it is that makes a good life.

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So Ben, what do you, what's your first momentary knee jerk?

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- Well, can I just provide some background

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in what got me thinking about this?

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- You know, when you ask permission, I have four.

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- Oh, okay.

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- Nevermind.

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- Sorry, no, I just like to, I was just,

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I kind of like to base these conversations a lot

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on things that I've come across

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at the Drunken Philosophy meetings, right?

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And at the last one I hosted about a week and a half ago,

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I, that was what somebody wrote,

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somebody brought a whole book about it

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to share with the group actually about what makes a good life.

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- Okay.

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- And so we started talking about that.

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It was a very good conversation.

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- Was this book a prescription or just musings

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on what makes a good life?

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- You know, I couldn't really say

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'cause although I added it to my wishlist on Amazon,

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I mean, I haven't read it, it's really based around,

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it's subtitle is "The Ancient Art of Stoic Joy."

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So it's one of those stoic books.

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- Okay.

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- And I looked at the table of contents a bit.

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It just, from looking at that,

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I would say it's got, it's more or less prescriptive, yeah.

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But I think, I'm sure it leaves a lot open to the individual.

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But I don't know, I didn't really read the book.

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We just started talking about any of it.

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We started to, well, I hope to at some point.

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It looks like a good book.

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But it was a conversation more of what makes a good life.

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- Yeah.

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- That was fun and interesting.

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And I think like a very worthwhile topic in general.

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We didn't get too far.

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Mostly what we basically got to the point of agreeing

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that what does not make a good life is happiness.

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- No.

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- In the more superficial sense, at least.

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- Okay.

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- Which I, yeah, I don't know.

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What do you think?

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- Well, I guess the irony of that is notable

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in that that would be most people's initial qualification

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for a good life, happiness.

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- Hmm.

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- Yeah.

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- The, try to imagine what the

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disqualification was for happiness

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because it does seem like that's a prerequisite.

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If you're living in,

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and maybe it's simply a,

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an offshoot or an obvious remnant

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of all the good things that happen in your life

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that you're happy.

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But I would wager that unhappy people

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aren't living a good life.

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- Yeah, I mean, maybe it's a necessary

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but not sufficient condition kind of thing.

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But I mean, happiness is also one of those words

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that it's a nebulous word.

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People use it in different senses, right?

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- Sure, sure.

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- Somebody, one person could mean happiness

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in the sense of being very, very fulfilled

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and having a sense of meaning and purpose

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and things like that.

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I think that could definitely be a definition of a good life.

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Another person uses happiness as a superficial thing, right?

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Where it just means like comfort

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or whatever like feel good kind of feelings

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without any like depth or purpose behind it.

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I think that's the sense where we were talking about

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that night was more,

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people definitely seem to often be pursuing those things

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in that sense of just some kind of comfort, feel good

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and want the feel good feelings,

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but at the cost possibly of a deeper meaning

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or purpose or pursuit in their life, right?

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- Right.

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Yeah, and I think that there's probably

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a spectrum of people in that camp.

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Some people, they're not capable of deeper fulfillment,

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not really able to find that solid rock of a good life.

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And then there are those who are rabidly in pursuit

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of just the catharsis of being happy.

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So, and I do believe some of those people

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are absolutely able to put together a philosophical idea.

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We just had a little interruption,

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so we're gonna have to recollect our thoughts.

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My rambling thought was that I believe

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there are certainly people who can put together

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a philosophical idea, who choose to just be happy.

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And you know what?

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I'm really not gonna tell them they shouldn't be.

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- I think that's fair actually, right?

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I mean, I guess what makes a good life

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depend on the person, right?

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- Yes.

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- Depends on the person.

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- That kind of reminds me of when I get challenged

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because, well, because I'm an atheist

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and I've gotten into a lot of arguments about this

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with people from my very religious past,

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get challenged about the question,

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well, how do you find purpose?

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How do you find meaning in your life?

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Or what is the meaning of life

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is another way that it gets asked.

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And I think a completely legitimate answer to that is,

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well, that's up to the person.

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That's up to the individual, right?

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And so I think very similar to what is a good life,

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that kind of is up to the person too.

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And so if it ends up being happiness,

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then that's great, I suppose.

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- Well, I think that, of course,

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what makes a good life,

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living it up to the person is

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not a really fulfilling answer.

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Because honestly, there needs to be some baseline.

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I think that there is a requirement for a good life

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that happiness then is the fortunate eventual result.

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But I think we need to have

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baseline elements that allow us to be happy,

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allow us to have a good life.

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So there's also, as I think about it,

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the difference between a good life for me

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and a good life for that guy.

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When I start to talk about a good life for someone else,

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I might be talking about my expectations of that person

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rather than what he or she wants, right?

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So I'm then projecting what a good life should be

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for that person.

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No, I believe that there are people who live extreme lives

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and those people have, when I say extreme,

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of course it's relative to me,

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they have criteria for happiness and fulfillment

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in a good life that is perverse.

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And I'm thinking of people who are

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living a violent life or a life of degrift

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where they are looking simply for their next victim

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or a person who's truly a psychopath

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and is really looking for his next victim.

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Those things I don't accept as acceptable,

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even though relatively I think a person

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is living his personal good life

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irrespective of my baseline.

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- Sure, so where's the line?

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Is it when somebody's behaviors harm others?

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- I think that while a person might say

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I'm living a good life and yet I'm a hit man

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for the mafia and I'm waiting for my next gig,

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I think we should reserve the right to say no, you're not.

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- Right, now what is the reason for that?

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The first thing that comes to my mind

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is well, because he's hurting,

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like he's part of a system that's very harmful.

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All right, to society, to people in general, right?

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Is that it?

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- I guess, I mean he's violating a basic principle

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that I hold and that is that we don't

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derive pleasure from other people's pain.

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- Yeah, right, which makes me then wonder

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so what about somebody who's living a life

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that as far as we can tell,

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we have every reason to think is that actually

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their choices are hurting them as an individual,

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like a drug addict or something like that

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or a bum or a super lazy person, whatever it is,

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but they're happy, they say that this is their best life.

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- Right, well I mean as far as what makes a good life,

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they got it nailed, right?

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But as far as what we externally, observationally,

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respect and want to encourage,

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that would probably not qualify, right?

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So there is cultural pressure that should play a part,

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and I'm gonna say prescriptively ought to play a part

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in a person's choices.

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I think if you don't care what other people think,

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you are a sociopath and your behavior

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is going to harm others and give you a charge.

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You're going to be pleased with the discomfort

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you've given to other people.

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I don't believe that I'm going to say

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that your good life is a good life.

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- Yeah, your good life versus a good life,

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interesting way to put it.

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- Yes, they are living an isolated bubble life

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that should be judged by the harm

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or the negativity that they're creating.

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- Yeah, yeah, sure.

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I mean they're creating negativity that's not helpful.

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- Right, so I think maybe they're in a holistic sense.

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If your good life is causing others

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to have a diminished life,

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perhaps that is an opportunity for growth.

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- That's a great way to put it.

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- You could grow a little.

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- An opportunity for growth, yeah, sure.

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- And not harm others with your own self-indulgence.

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Because, yeah.

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And I believe that there ought to be

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a cultural imperative to build our society

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as a more holistic collective that does uplift its members.

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If we are allowing people to live isolated

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lives of indulgence and self-interest,

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we don't have a community like that.

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I think of it as the different,

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sort of in the animal kingdom sense

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that there are lone wolves who just run alone

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and they happen upon wolf packs.

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Maybe they are able to sucker one of the females

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into a tryst and then they move on, right?

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That's not a society, I guess.

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He's not building a society by being a lone wolf.

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He's simply conducting his own interest.

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And we need to accept that lone wolves exist

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and that they sure are worthy of being alone.

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They have existence.

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But do we want to help them become a member of the pack?

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I think we do.

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You know, I think that if they're purely going to be separate

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and never really provide their own talents

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or inspiration to the community,

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that's a squander of resources and talent

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others could benefit from.

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To me, that's one of my moral foundational elements.

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- Yeah, now I'm trying to decide which,

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'cause I can see like a fork in the road

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of which direction to take the conversation.

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- Go for it, 'cause I really, I could either way.

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- Um, well, for one thing,

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I'm glad that you said the word indulgence

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'cause I feel like maybe that's a more fitting word

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for what I was thinking of when I said happiness.

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Happiness is something that could mean,

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it's used in a lot of different ways.

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Indulgence might be more of a word

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that I'm thinking of, a concept that I'm thinking of

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is like a life of indulgence.

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It seems to me what a lot of people

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pursue a lot of the time.

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I mean, including myself, right?

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It's not necessarily, I don't think it's necessarily

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a bad thing, but if that's all you're going for,

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you're making other compromises, important compromises

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for the sake of that, then maybe

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that's not gonna lead anywhere that great in the end.

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- And I mean, do you consider indulgence to be

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watching basketball all day Saturday?

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- Oh yeah, yeah. - Yeah, right.

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I don't think of indulgence as a bad thing.

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I think of it as a bad thing on its own

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to the exclusion of or at the cost of other things.

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- Yeah, yeah. - You know?

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I indulge, I'm indulging right now in beer.

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And so it's like, yeah, yeah.

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I'm not anesthetic by any means,

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but to lose perspective

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in terms of what matters maybe more than that.

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I think it's important, yeah.

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- Yeah, when I think of,

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when I think of the pressures to conform,

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I am remembering my time in high school

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and having heard, certainly kept my ear to the track

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and I've tried to understand the pressures

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that kids are still experiencing.

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There's an awful lot of, you know,

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the bullying of the weaker,

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of those that are considered to be not part of the pack.

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And, you know, I don't want to encourage that, of course.

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I want, it needs to be a positive encouragement.

00:20:10.860 --> 00:20:18.140
And I, by even deeper, more direct example,

00:20:25.900 --> 00:20:30.900
the incel groups that have risen as a response

00:20:30.900 --> 00:20:35.780
to the bullying that they've received

00:20:35.780 --> 00:20:43.020
does seem to be an inappropriate attempt

00:20:43.020 --> 00:20:51.540
to draw people, draw the lone wolf.

00:20:51.540 --> 00:20:54.660
Well, okay, draw them into the open

00:20:54.660 --> 00:20:56.860
and shoot them in the head, right?

00:20:56.860 --> 00:21:01.860
There is no interest in bringing the incel population,

00:21:01.860 --> 00:21:07.180
the people who consider themselves involuntarily celibate

00:21:07.180 --> 00:21:14.700
to be part of the celibate, the incelibate group, right?

00:21:14.700 --> 00:21:22.340
Not that I am trying to encourage women to do that.

00:21:22.340 --> 00:21:25.060
No, I mean, I'm encouraging men to be people

00:21:25.060 --> 00:21:27.800
that women want to consort with.

00:21:27.800 --> 00:21:34.020
We need our people to want to be a part of our community

00:21:34.020 --> 00:21:39.740
and be respectable elements of that community.

00:21:39.740 --> 00:21:46.420
And I feel like they're not living a happy life.

00:21:51.860 --> 00:21:56.860
I think that's probably the definition of not a good life,

00:21:56.860 --> 00:22:05.060
of when you're constantly feeling like you're not acceptable

00:22:05.060 --> 00:22:16.340
and you're not a viable member of polite society.

00:22:21.140 --> 00:22:25.620
So honestly, my heart goes out to kids,

00:22:25.620 --> 00:22:30.620
mostly guys who feel like they can't compete.

00:22:30.620 --> 00:22:39.580
And to that, I'm gonna say, put on your big boy pants,

00:22:39.580 --> 00:22:45.100
figure the shit out, understand what people want

00:22:45.100 --> 00:22:45.940
and don't get angry

00:22:45.940 --> 00:22:48.980
'cause they don't want an angry little asshole, right?

00:22:48.980 --> 00:22:53.860
They want a guy that's reasonable, nice.

00:22:53.860 --> 00:22:57.860
You ain't gotta be pretty, but you do have to be nice

00:22:57.860 --> 00:22:59.420
and you do have to be smart.

00:22:59.420 --> 00:23:05.740
Or if you're not smart, just don't be a dick, right?

00:23:05.740 --> 00:23:07.020
- Sure, yeah, right.

00:23:07.020 --> 00:23:12.180
- But I mean, I don't know if that really is my prescription

00:23:12.180 --> 00:23:16.420
for your happiness or your good life.

00:23:18.960 --> 00:23:23.960
I just feel like there's so many subcultures in America

00:23:23.960 --> 00:23:27.340
that cater to people who feel like they don't have

00:23:27.340 --> 00:23:29.920
the good life.

00:23:29.920 --> 00:23:30.760
- Yeah.

00:23:30.760 --> 00:23:37.460
Well, I guess all I can really say

00:23:37.460 --> 00:23:41.460
is what makes a good life for me.

00:23:41.460 --> 00:23:45.300
And, you know, clear, obviously,

00:23:45.300 --> 00:23:48.080
probably I've thought about that before.

00:23:48.080 --> 00:23:52.220
And I think I kind of know what drives me.

00:23:52.220 --> 00:23:57.220
And I hesitate to use that as a, you know,

00:23:57.220 --> 00:23:59.700
road book for other people.

00:23:59.700 --> 00:24:01.540
All I can say is what drives,

00:24:01.540 --> 00:24:03.380
but I do think I know what drives me.

00:24:03.380 --> 00:24:05.040
- Always at the starting point, shit.

00:24:05.040 --> 00:24:08.740
- Yeah, which is, I know what gets me going.

00:24:08.740 --> 00:24:11.180
I know what motivates me.

00:24:11.180 --> 00:24:16.100
And I've called it, I put a name on it for myself.

00:24:16.100 --> 00:24:21.100
And I've called it the chase that motivates me.

00:24:21.100 --> 00:24:26.100
Something to pursue, something to work towards a goal,

00:24:26.100 --> 00:24:29.400
some kind of a passion.

00:24:29.400 --> 00:24:30.700
- A reason to wake up.

00:24:30.700 --> 00:24:32.860
- Yeah, something to fight for.

00:24:32.860 --> 00:24:34.220
- Yeah, but even better.

00:24:34.220 --> 00:24:36.920
- Yeah, and like you said,

00:24:36.920 --> 00:24:38.740
other people may be pursuing other things.

00:24:38.740 --> 00:24:43.220
And all I can say is like this pursuit of, quote,

00:24:43.220 --> 00:24:48.220
any happiness or indulgence or comforts or even community,

00:24:48.220 --> 00:24:51.540
which I think is a little goes a little bit deeper.

00:24:51.540 --> 00:24:55.360
Those aren't that interesting to me.

00:24:55.360 --> 00:25:00.360
To me, I want something to fight for

00:25:00.360 --> 00:25:04.780
and something to keep on challenging me and to push me.

00:25:08.500 --> 00:25:13.500
- And I guess because of who I am or my experiences

00:25:13.500 --> 00:25:18.020
or whatever, I can only really imagine

00:25:18.020 --> 00:25:22.500
that that's very convincing to other people.

00:25:22.500 --> 00:25:23.500
But maybe I'm wrong.

00:25:23.500 --> 00:25:29.500
- Well, I mean, I feel like there's,

00:25:34.500 --> 00:25:38.460
I think you get a lot of points for saying that.

00:25:38.460 --> 00:25:41.460
But I don't think that you get a lot of converts

00:25:41.460 --> 00:25:48.100
by saying that.

00:25:48.100 --> 00:25:51.060
There is so few people, I think,

00:25:51.060 --> 00:25:56.060
that get fulfilled by building stuff.

00:25:56.060 --> 00:26:03.740
And I think when you say the chase,

00:26:03.740 --> 00:26:08.140
I mean, you're trying to assemble something

00:26:08.140 --> 00:26:11.900
from raw materials, the longer that happens, right?

00:26:11.900 --> 00:26:12.740
- Sure, yeah.

00:26:12.740 --> 00:26:15.340
- And sometimes it's physical,

00:26:15.340 --> 00:26:18.260
sometimes it's philosophical.

00:26:18.260 --> 00:26:23.260
But I don't know that the majority of people

00:26:23.260 --> 00:26:30.140
even see themselves as gaining fulfillment by creating.

00:26:31.860 --> 00:26:33.820
That element of creation, to me,

00:26:33.820 --> 00:26:38.820
is what drives our society forward.

00:26:38.820 --> 00:26:43.580
However, in any society,

00:26:43.580 --> 00:26:46.500
there are people who are support staff.

00:26:46.500 --> 00:26:49.500
There are people who just are happily,

00:26:49.500 --> 00:26:57.100
blissfully part of the backdrop

00:26:57.100 --> 00:27:00.900
and are not really trying to drive forward

00:27:00.900 --> 00:27:03.780
any of the progress that we're making.

00:27:03.780 --> 00:27:06.700
And I respect that completely, right?

00:27:06.700 --> 00:27:11.340
We need our support people.

00:27:11.340 --> 00:27:16.340
They're essential, otherwise it wouldn't function.

00:27:16.340 --> 00:27:21.900
But you're in a positive place

00:27:21.900 --> 00:27:28.500
where you, in fact, can effect change.

00:27:30.380 --> 00:27:35.340
I don't think that the people who are not making any effort

00:27:35.340 --> 00:27:37.580
are going to effect any amount of change.

00:27:37.580 --> 00:27:41.100
And from the change that you're looking for,

00:27:41.100 --> 00:27:43.660
it's going to be at least an improvement

00:27:43.660 --> 00:27:44.940
to a few people's lives.

00:27:44.940 --> 00:27:49.900
And that's what drives me as well.

00:27:49.900 --> 00:27:53.940
I hadn't thought of it from the perspective

00:27:53.940 --> 00:27:55.220
how you said it.

00:27:55.220 --> 00:27:58.460
But I am,

00:27:59.300 --> 00:28:04.300
unable to do things simply because they're fun.

00:28:04.300 --> 00:28:11.780
Simply because it gives me a charge.

00:28:11.780 --> 00:28:15.300
Well, once in a while, sure.

00:28:15.300 --> 00:28:17.900
But most of the things that I do

00:28:17.900 --> 00:28:22.220
are because I want to be a better person.

00:28:22.220 --> 00:28:23.900
And by being a better person,

00:28:23.900 --> 00:28:27.500
I am going to be in a better position

00:28:27.500 --> 00:28:31.020
to do bigger things.

00:28:31.020 --> 00:28:35.940
Gain respect from people, or whatever that is.

00:28:35.940 --> 00:28:40.820
And like exercise.

00:28:40.820 --> 00:28:43.020
I don't exercise just because it makes me feel good,

00:28:43.020 --> 00:28:44.940
because goddamn it, it doesn't feel good.

00:28:44.940 --> 00:28:46.660
It hurts like hell, right?

00:28:46.660 --> 00:28:51.260
But I do that because I want to be able to

00:28:51.260 --> 00:28:57.420
build things that require strength.

00:28:57.420 --> 00:29:02.180
I want to be able to present myself

00:29:02.180 --> 00:29:05.860
in a way that people say,

00:29:05.860 --> 00:29:10.860
huh, you know, you did it okay for your time on this earth.

00:29:10.860 --> 00:29:12.700
Yeah.

00:29:12.700 --> 00:29:14.740
Yeah.

00:29:14.740 --> 00:29:16.300
You time on this earth.

00:29:16.300 --> 00:29:17.420
Yeah, I like that.

00:29:17.420 --> 00:29:23.820
Because I'm always thinking about the fact

00:29:23.820 --> 00:29:26.740
that I have such a limited amount of time.

00:29:26.740 --> 00:29:28.780
Oh my God, so long.

00:29:28.780 --> 00:29:29.820
So little time.

00:29:29.820 --> 00:29:32.180
And I am kind of obsessed, I think,

00:29:32.180 --> 00:29:36.740
with this goal that I want to get to the end of my life,

00:29:36.740 --> 00:29:40.300
being able to look back and be very proud.

00:29:40.300 --> 00:29:41.220
Right.

00:29:41.220 --> 00:29:44.100
And say, you know, whatever it was, you know, damn right.

00:29:44.100 --> 00:29:44.980
Damn straight.

00:29:44.980 --> 00:29:47.260
I did do that, yeah, exactly.

00:29:47.260 --> 00:29:48.780
And so that's the thing.

00:29:48.780 --> 00:29:52.060
It's this sense of urgency constantly.

00:29:52.060 --> 00:29:52.900
Right.

00:29:52.900 --> 00:29:55.700
I don't know.

00:29:55.700 --> 00:29:56.540
Yeah.

00:29:56.540 --> 00:29:59.260
Yeah.

00:29:59.260 --> 00:30:02.020
I've been obsessed with this concept of time

00:30:02.020 --> 00:30:03.580
and its passing.

00:30:03.580 --> 00:30:04.420
Yeah.

00:30:04.420 --> 00:30:08.900
Since I could, you know, early teens.

00:30:08.900 --> 00:30:09.740
Yeah.

00:30:09.740 --> 00:30:11.780
Right, or maybe even before.

00:30:11.780 --> 00:30:16.780
And the fear that I have of letting time pass unnoticed.

00:30:16.780 --> 00:30:23.020
Yeah.

00:30:23.020 --> 00:30:24.300
I hate.

00:30:24.300 --> 00:30:29.300
I don't like, I don't like sleeping, you know.

00:30:29.300 --> 00:30:32.580
I want to be awake.

00:30:32.580 --> 00:30:34.020
I want to be doing shit, right?

00:30:34.020 --> 00:30:35.700
Right, yeah, yeah.

00:30:35.700 --> 00:30:36.660
Yeah, exactly.

00:30:36.660 --> 00:30:40.060
And I'm building things.

00:30:40.060 --> 00:30:45.380
Now, most of the things that I build

00:30:45.380 --> 00:30:49.140
are not nearly as beneficial as the ones you build, Ben.

00:30:49.140 --> 00:30:51.860
Most of the things I build are for me

00:30:51.860 --> 00:30:56.860
and very few people that I immediately affect.

00:30:56.860 --> 00:31:01.860
But you, on the other hand,

00:31:01.860 --> 00:31:04.940
you build things for hundreds of people.

00:31:04.940 --> 00:31:05.780
Yeah.

00:31:05.780 --> 00:31:10.780
And each of them are affected positively.

00:31:10.780 --> 00:31:13.460
Yeah, right, yeah.

00:31:13.460 --> 00:31:19.420
That was a big part of my decision to get into trades

00:31:19.580 --> 00:31:22.380
was this desire to do something

00:31:22.380 --> 00:31:25.100
that mattered in other people's lives.

00:31:25.100 --> 00:31:26.740
Yeah, directly.

00:31:26.740 --> 00:31:29.180
Directly, yeah, right.

00:31:29.180 --> 00:31:33.500
So, I think I had a train of thought

00:31:33.500 --> 00:31:36.420
that I was building up to,

00:31:36.420 --> 00:31:39.740
but I, yeah, I'll say it is good enough for now.

00:31:39.740 --> 00:31:41.140
Maybe it'll come back.

00:31:41.140 --> 00:31:41.980
Okay.

00:31:41.980 --> 00:31:46.980
But anyways, but I think you make a good point

00:31:46.980 --> 00:31:48.980
that not everybody's the same.

00:31:48.980 --> 00:31:51.420
And there's, like you say, support staff.

00:31:51.420 --> 00:31:55.420
Other people maybe have a different,

00:31:55.420 --> 00:31:58.260
you know, if you're talking about a society,

00:31:58.260 --> 00:32:01.340
I'll say like a different role or different interests.

00:32:01.340 --> 00:32:04.940
And maybe they're perfectly happy just being comfortable.

00:32:04.940 --> 00:32:09.940
And maybe I should give people more credit for that.

00:32:09.940 --> 00:32:12.140
Right.

00:32:12.140 --> 00:32:12.980
That's fine.

00:32:12.980 --> 00:32:18.620
Yeah, I mean, as a, you know,

00:32:18.620 --> 00:32:21.020
each individual, I'm fond of saying,

00:32:21.020 --> 00:32:26.340
wakes up every morning, decides what to do.

00:32:26.340 --> 00:32:29.540
Are they going to have breakfast?

00:32:29.540 --> 00:32:31.340
What clothes are they gonna wear?

00:32:31.340 --> 00:32:34.540
When are they gonna leave for the day?

00:32:34.540 --> 00:32:38.140
What are they gonna do between waking and leaving?

00:32:38.140 --> 00:32:40.580
Where are they going?

00:32:40.580 --> 00:32:44.900
These are all choices that a person makes.

00:32:44.900 --> 00:32:49.900
Some of them are encouraged, like,

00:32:49.900 --> 00:32:53.180
oh, we encourage you to arrive by eight o'clock

00:32:53.180 --> 00:32:56.420
in order to get paid, things like that.

00:32:56.420 --> 00:32:59.780
But others are discretionary.

00:32:59.780 --> 00:33:02.620
And you have a whole

00:33:02.620 --> 00:33:08.900
hassle of choices to make during your day,

00:33:08.900 --> 00:33:11.780
every day, all the time.

00:33:12.820 --> 00:33:16.300
And many of those are

00:33:16.300 --> 00:33:24.860
not, well, not truly part of the

00:33:24.860 --> 00:33:30.500
bulk of what would constitute a good life.

00:33:30.500 --> 00:33:34.940
Many of them are merely

00:33:34.940 --> 00:33:40.340
just maintenance activities.

00:33:40.940 --> 00:33:41.780
Mm-hmm.

00:33:41.780 --> 00:33:46.100
But if we have the right attitude,

00:33:46.100 --> 00:33:49.420
and if we realize that, you know,

00:33:49.420 --> 00:33:54.420
our ability to do things without fear of

00:33:54.420 --> 00:34:01.060
being attacked, physically attacked,

00:34:01.060 --> 00:34:05.700
being able to acquire food

00:34:05.700 --> 00:34:07.540
without having to kill something,

00:34:08.060 --> 00:34:13.060
being able to watch television.

00:34:13.060 --> 00:34:21.300
What an amazing thing that LCD screen is.

00:34:21.300 --> 00:34:26.060
And what an amazing thing is that we could,

00:34:26.060 --> 00:34:29.620
you could decide, if you had $150,

00:34:29.620 --> 00:34:32.340
you could decide to go to Florida.

00:34:32.340 --> 00:34:33.180
What?

00:34:33.180 --> 00:34:35.900
Florida?

00:34:37.380 --> 00:34:38.900
That's a people of life time to get there.

00:34:38.900 --> 00:34:40.780
You have no idea how far that is.

00:34:40.780 --> 00:34:43.580
I couldn't walk there in a year.

00:34:43.580 --> 00:34:46.820
But no, I could go there in two hours.

00:34:46.820 --> 00:34:47.900
Yeah. Okay.

00:34:47.900 --> 00:34:52.300
What an amazing, those are the appreciation

00:34:52.300 --> 00:34:57.300
of the foundational brilliance

00:34:57.300 --> 00:35:00.980
of today's society.

00:35:00.980 --> 00:35:03.820
And I don't think I'm speaking as an elitist here.

00:35:03.820 --> 00:35:08.820
I mean, honestly, I don't take a lot of plane rides.

00:35:08.820 --> 00:35:10.900
It's not a lifestyle of mine.

00:35:10.900 --> 00:35:15.900
But, and I don't think it's a requirement

00:35:15.900 --> 00:35:19.140
for a good life by any means, right?

00:35:19.140 --> 00:35:22.100
You can live a good life and never get on a plane.

00:35:22.100 --> 00:35:29.180
But we have to appreciate the smaller things,

00:35:31.540 --> 00:35:36.540
the finer things and maybe it's not a plane ride.

00:35:36.540 --> 00:35:41.580
Maybe it's merely the fact that you don't get shot

00:35:41.580 --> 00:35:43.380
walking out your door.

00:35:43.380 --> 00:35:46.780
I think maybe that's the baseline, right?

00:35:46.780 --> 00:35:51.180
We don't have, we're not living in the jungle

00:35:51.180 --> 00:35:53.580
where a boa constrictor can land on our head

00:35:53.580 --> 00:35:57.180
and squeeze the life out of us in 15 seconds, okay?

00:35:57.180 --> 00:35:58.740
We're not there.

00:35:58.740 --> 00:36:02.420
There's so many things that make it a good life.

00:36:02.420 --> 00:36:07.420
And I feel like the appreciation for the little things

00:36:07.420 --> 00:36:11.860
is probably the key.

00:36:11.860 --> 00:36:15.700
- Yeah, yeah.

00:36:15.700 --> 00:36:19.780
So, you know, perspective, whatever it is I think

00:36:19.780 --> 00:36:23.080
that people choose to do with their lives

00:36:23.080 --> 00:36:24.580
and make a good life, I think,

00:36:26.540 --> 00:36:29.300
like just maintain perspective.

00:36:29.300 --> 00:36:32.620
I think that that's worth having, whatever decision you make.

00:36:32.620 --> 00:36:35.660
Like you say, perspective about where you are in history

00:36:35.660 --> 00:36:38.140
and in society and how much,

00:36:38.140 --> 00:36:40.620
like we're saying, how far we've come

00:36:40.620 --> 00:36:43.220
and what your privileges actually are

00:36:43.220 --> 00:36:44.900
and where that comes from,

00:36:44.900 --> 00:36:48.940
why you're in the privileged position that you're in now.

00:36:48.940 --> 00:36:50.140
- Right.

00:36:50.140 --> 00:36:54.780
- Perspective about the time that you have on this earth

00:36:54.780 --> 00:36:56.340
and the fact that you really don't know how much time

00:36:56.340 --> 00:36:58.380
you have, you know the upper limit,

00:36:58.380 --> 00:37:00.740
but you don't know the lower limit.

00:37:00.740 --> 00:37:01.580
- No, I know.

00:37:01.580 --> 00:37:02.980
I mean, it could be five minutes.

00:37:02.980 --> 00:37:03.940
- Right, yeah.

00:37:03.940 --> 00:37:08.940
And so, I mean, whatever it is that you decide,

00:37:08.940 --> 00:37:10.500
like you need to make sure that you're deciding it

00:37:10.500 --> 00:37:13.300
like realistically and within the context

00:37:13.300 --> 00:37:15.700
of what's the reality that you live in,

00:37:15.700 --> 00:37:21.220
is a very broad, flowery maybe way of putting it, but.

00:37:21.220 --> 00:37:22.060
- Right.

00:37:22.060 --> 00:37:23.340
- But yeah, I mean, and we are,

00:37:23.340 --> 00:37:26.540
like what you were alluding to,

00:37:26.540 --> 00:37:29.820
we're at a ridiculously amazing time right now.

00:37:29.820 --> 00:37:30.660
- Sure are.

00:37:30.660 --> 00:37:33.940
- We all, even those of us who live in poverty

00:37:33.940 --> 00:37:36.620
are living like kings, historically.

00:37:36.620 --> 00:37:37.460
- Yes.

00:37:37.460 --> 00:37:39.540
- More than kings, historically.

00:37:39.540 --> 00:37:41.500
It's like insane.

00:37:41.500 --> 00:37:46.500
And I think it's worth keeping that in our minds,

00:37:46.500 --> 00:37:49.060
remembering that, yeah.

00:37:49.060 --> 00:37:54.060
- Yeah, we don't see the horrors that we've seen in the past.

00:37:54.060 --> 00:37:57.540
- Right.

00:37:57.540 --> 00:37:58.380
- Right.

00:37:58.380 --> 00:38:03.380
And so our lower limit of unhappiness is pretty high.

00:38:03.380 --> 00:38:06.900
- Right.

00:38:06.900 --> 00:38:07.740
- Yeah.

00:38:07.740 --> 00:38:08.580
- Right.

00:38:08.580 --> 00:38:11.740
- I, you know, have heard a rumor or stories

00:38:11.740 --> 00:38:16.740
of people in like Bangladesh going through the streets

00:38:17.580 --> 00:38:21.580
having no legs, going through the streets on a little cart

00:38:21.580 --> 00:38:25.580
with some meals, pushing themselves by their knuckles,

00:38:25.580 --> 00:38:26.940
asking for money.

00:38:26.940 --> 00:38:27.780
- Yeah.

00:38:27.780 --> 00:38:29.580
- Yeah.

00:38:29.580 --> 00:38:32.460
- I mean, and those people, like,

00:38:32.460 --> 00:38:35.420
there's people like that here in this country too, but.

00:38:35.420 --> 00:38:40.420
- Yeah, I mean, those are people that are being helped though.

00:38:40.420 --> 00:38:45.260
We aren't forcing them people, those people onto the street.

00:38:45.260 --> 00:38:46.100
- Yeah.

00:38:46.100 --> 00:38:51.100
- And to beg for money, in truth.

00:38:51.100 --> 00:38:53.580
- Right, maybe a better support system here.

00:38:53.580 --> 00:38:55.420
- I think that the people who are begging for money

00:38:55.420 --> 00:38:59.780
are just begging for extra money in America.

00:38:59.780 --> 00:39:04.780
- Yeah, and you know what, honestly, I've been fortunate

00:39:04.780 --> 00:39:07.820
enough not to be in a situation where I had to figure that out,

00:39:07.820 --> 00:39:11.220
where I had to know what resources are available.

00:39:11.220 --> 00:39:12.060
- Mm-hmm.

00:39:12.060 --> 00:39:13.820
- But I believe that a lot of people have told me

00:39:13.820 --> 00:39:16.380
and it makes sense to me that there's enough of a support system

00:39:16.380 --> 00:39:18.860
in this country that if you're really down on your luck,

00:39:18.860 --> 00:39:23.380
truly, legitimately, there's resources out there, so.

00:39:23.380 --> 00:39:27.380
- Right, there are people who don't qualify for those resources,

00:39:27.380 --> 00:39:30.700
but you know what, we need to have standards.

00:39:30.700 --> 00:39:35.700
So if they don't meet the standards for assistance,

00:39:35.700 --> 00:39:40.700
I think that they're living a good life in a way that is...

00:39:41.980 --> 00:39:44.380
- Yeah. - ...already supported.

00:39:44.380 --> 00:39:49.380
- So they wouldn't qualify because they're not that bad off yet.

00:39:49.380 --> 00:39:51.700
- Because they don't meet the criteria, whatever that is.

00:39:51.700 --> 00:39:53.660
- Okay. - I couldn't tell you what it is.

00:39:53.660 --> 00:39:55.580
- Right. You know, I think about this a lot.

00:39:55.580 --> 00:39:56.980
I think about this one example.

00:39:56.980 --> 00:39:59.980
This is one of, I'm sure, a lot of examples that even I have,

00:39:59.980 --> 00:40:02.980
let alone all other people.

00:40:02.980 --> 00:40:07.980
But I just remember thinking about how ironic it is,

00:40:07.980 --> 00:40:12.980
because I was at a dinner party with some friends,

00:40:12.980 --> 00:40:16.980
and some people came over, friends of friends came over.

00:40:16.980 --> 00:40:23.980
One guy came over, and we had a little fire in the yard after dinner.

00:40:23.980 --> 00:40:28.980
And so this guy, this is just an act on an example of his attitude.

00:40:28.980 --> 00:40:33.980
This guy, you know... - This fucking guy.

00:40:33.980 --> 00:40:38.980
- Yeah. I don't know. I just feel like he was in the embodiment of this attitude

00:40:38.980 --> 00:40:40.980
that I don't like.

00:40:40.980 --> 00:40:43.980
He brought gin to share.

00:40:43.980 --> 00:40:45.980
It was a pretty good gin, too.

00:40:45.980 --> 00:40:48.980
It had to be more than, like, 30 bucks for the bottle.

00:40:48.980 --> 00:40:50.980
I don't know why he's...

00:40:50.980 --> 00:40:53.980
I usually don't just pass a bottle of gin around.

00:40:53.980 --> 00:40:56.980
- It's like in Tok.

00:40:56.980 --> 00:40:59.980
- But whatever. I wouldn't have picked a gin, but whatever.

00:40:59.980 --> 00:41:01.980
It was actually not bad.

00:41:01.980 --> 00:41:04.980
But that's what I'm saying.

00:41:04.980 --> 00:41:09.980
Gin that's passable around as a drink by itself is a pretty decent gin.

00:41:09.980 --> 00:41:13.980
Whatever. He had tattoos all over his body.

00:41:13.980 --> 00:41:16.980
He had pretty nice shoes.

00:41:16.980 --> 00:41:20.980
And he was talking about how he was going to go on a trip.

00:41:20.980 --> 00:41:26.980
He was going to take off work and go on a trip for like a month in Europe.

00:41:26.980 --> 00:41:31.980
And at the same time, he's complaining about how...

00:41:31.980 --> 00:41:38.980
how blatantly effed over people like him are in this country.

00:41:38.980 --> 00:41:42.980
I don't remember exactly his example, but basically it was just a comparison game

00:41:42.980 --> 00:41:45.980
of "We have it so worse off than the rich."

00:41:45.980 --> 00:41:48.980
Right? "We have it so worse off than the rich."

00:41:48.980 --> 00:41:52.980
He didn't say, like, some people living in poverty.

00:41:52.980 --> 00:41:55.980
He included himself, for sure, in this group of people

00:41:55.980 --> 00:42:00.980
who are under, I guess, who are underprivileged

00:42:00.980 --> 00:42:04.980
or who are, like, living in poverty and living in this squalor

00:42:04.980 --> 00:42:08.980
and these terrible circumstances and things like that and have no future.

00:42:08.980 --> 00:42:12.980
And I just kept thinking to myself, like, "Dude, who paid for all those tattoos?

00:42:12.980 --> 00:42:15.980
Who paid for that bottle of gin that you're sharing with your friends

00:42:15.980 --> 00:42:20.980
and this month of travel that you're taking?"

00:42:20.980 --> 00:42:25.980
Like, it isn't that bad. You're not living that badly like you're trying to make out.

00:42:25.980 --> 00:42:29.980
What else do you think that the world owes you?

00:42:29.980 --> 00:42:33.980
Well, where you fucked up, though, is you didn't say anything.

00:42:33.980 --> 00:42:36.980
Right. You fucked that up.

00:42:36.980 --> 00:42:40.980
Because maybe you didn't want to get into it right then,

00:42:40.980 --> 00:42:42.980
but he doesn't get the message any other way.

00:42:42.980 --> 00:42:45.980
Yeah, I wanted to be invited back, hopefully.

00:42:45.980 --> 00:42:51.980
Yeah, I get it. I get it. And I also realized that saying something

00:42:51.980 --> 00:42:53.980
wouldn't have made much of a difference.

00:42:53.980 --> 00:42:54.980
No.

00:42:54.980 --> 00:42:59.980
I am of the opinion, though, that it's the little things.

00:42:59.980 --> 00:43:03.980
You never know what is going to make a difference.

00:43:03.980 --> 00:43:11.980
You never know when somebody's at that junction, or juncture, rather,

00:43:11.980 --> 00:43:16.980
that they're going to take a different track.

00:43:16.980 --> 00:43:22.980
Sure, maybe this is just me trying to make up for that.

00:43:22.980 --> 00:43:25.980
Yeah, I know. So if you're listening, Joe.

00:43:25.980 --> 00:43:29.980
Yeah, right, exactly. This is my penance.

00:43:29.980 --> 00:43:32.980
Figure your shit out, okay?

00:43:32.980 --> 00:43:36.980
Right, exactly.

00:43:36.980 --> 00:43:40.980
And, by the way, Joe, the gin was rocking.

00:43:40.980 --> 00:43:42.980
The gin was great. Please bring it again.

00:43:42.980 --> 00:43:48.980
Yeah, but stop your pissing and moaning, because, you know, nobody's impressed.

00:43:48.980 --> 00:43:53.980
I think that's another part of your zhuzh.

00:43:53.980 --> 00:44:01.980
Joe, if I could suppose to know you, is that I know people like you

00:44:01.980 --> 00:44:10.980
who aren't really feeling the pinch that you claim to have.

00:44:10.980 --> 00:44:18.980
You're simply feeling the envy of people that have accomplished more than you.

00:44:18.980 --> 00:44:24.980
And I will say it to your face, that you need to buck up.

00:44:24.980 --> 00:44:35.980
And by "buck up," I mean take responsibility for being the person that you hate.

00:44:35.980 --> 00:44:39.980
Be the Jeff Bezos, if you hate the Jeff Bezos.

00:44:39.980 --> 00:44:51.980
If you think you have the chutzpah in the kahunas to do what Jeff Bezos has done, do it, pussy.

00:44:51.980 --> 00:45:00.980
Otherwise, stop trying to make yourself feel better by making other people feel bad.

00:45:00.980 --> 00:45:03.980
Well, you know what Joe would say? I've spoken to a lot of Joes.

00:45:03.980 --> 00:45:05.980
Tell me, Joe, what would you say?

00:45:05.980 --> 00:45:11.980
He would say, "Well, Jeff Bezos and Elon Musk are crooks. That's how they got so rich."

00:45:11.980 --> 00:45:16.980
And you're not a crook, so you can't get ahead without stealing.

00:45:16.980 --> 00:45:17.980
Yeah.

00:45:17.980 --> 00:45:18.980
Nice.

00:45:18.980 --> 00:45:23.980
Have you seen that they basically don't pay any taxes? Have you seen that?

00:45:23.980 --> 00:45:29.980
Of course they don't pay taxes. They've got people. We don't have people.

00:45:29.980 --> 00:45:33.980
Right. Sure. Yeah. I don't know.

00:45:33.980 --> 00:45:38.980
You know what? That is okay, because you know what?

00:45:38.980 --> 00:45:42.980
And I think this is a fantastic segue into something I care a lot about.

00:45:42.980 --> 00:45:44.980
Let's do it.

00:45:44.980 --> 00:45:49.980
Having money is meaningless.

00:45:49.980 --> 00:45:54.980
The only way that money means anything is when you spend it.

00:45:54.980 --> 00:46:03.980
The irony of spending money is that you don't have it anymore.

00:46:03.980 --> 00:46:07.980
You give it to someone else. That's the essence of circular flow.

00:46:07.980 --> 00:46:17.980
You have to surrender your cake and let someone else eat it, right?

00:46:17.980 --> 00:46:19.980
You can't have your cake and eat it, too.

00:46:19.980 --> 00:46:27.980
That's the whole essence of having money.

00:46:27.980 --> 00:46:37.980
So complaining that people have money is meaningless.

00:46:37.980 --> 00:46:44.980
If Jeff Bezos is spending $10 million on his wedding, guess what?

00:46:44.980 --> 00:46:51.980
He ain't got that $10 million no more, and other people have it, right?

00:46:51.980 --> 00:47:00.980
So he gave $10 million. You can consider it a donation to charity if you wish.

00:47:00.980 --> 00:47:05.980
And I'm not defending unscrupulous behavior.

00:47:05.980 --> 00:47:13.980
I am simply saying it is not a problem to be rewarded for the benefits that you provide to society.

00:47:13.980 --> 00:47:36.980
The only reason that Jeff Bezos is rich is that his brainchild provided people with the best delivery system of quality goods imaginable.

00:47:36.980 --> 00:47:49.980
So if you're going to fault a guy for that, you're really suggesting that people need to pay more for worse things and wait longer to receive them.

00:47:49.980 --> 00:47:57.980
Somehow, I can't see that as being a beneficial society, and I also can't see that as being something we should encourage.

00:47:57.980 --> 00:48:05.980
We should not encourage lower performance at a higher price.

00:48:05.980 --> 00:48:09.980
- Mic drop. - Mic drop for sure, yeah.

00:48:09.980 --> 00:48:14.980
No, I definitely agree with you on that.

00:48:14.980 --> 00:48:21.980
I'm just thinking, as you were speaking of all the benefits in the last week I've gotten because of Jeff Bezos, right?

00:48:21.980 --> 00:48:30.980
I've told you before, I got some of my tools to own recently.

00:48:30.980 --> 00:48:38.980
I was looking around for tools like replacement drills and things like that to get going again, right?

00:48:38.980 --> 00:48:41.980
If it wasn't for Amazon, man, it would be a lot harder.

00:48:41.980 --> 00:48:49.980
I mean, there's drills available outside of Amazon, right, but they had the right drill and they had it with even a payment plan.

00:48:49.980 --> 00:48:56.980
I can stretch the cost out over the next couple months and whatever, and it would be ready and I could get in a couple days.

00:48:56.980 --> 00:49:03.980
These things, I don't know, these are the examples I feel like I'm kind of rambling on for no reason.

00:49:03.980 --> 00:49:10.980
But just to emphasize the point, yeah, he's contributed a lot to all of our lives all the time.

00:49:10.980 --> 00:49:14.980
And for sure, he deserves that money.

00:49:14.980 --> 00:49:19.980
And again, having that money doesn't mean anything.

00:49:19.980 --> 00:49:23.980
He has to spend it for it to mean anything to him.

00:49:23.980 --> 00:49:27.980
And when he spends it, it means something to the person who receives it.

00:49:27.980 --> 00:49:40.980
It's not like he's hoarding it and getting shit for free, right?

00:49:40.980 --> 00:49:46.980
Because he just keeps getting free stuff and he keeps getting more money, but he keeps getting free stuff.

00:49:46.980 --> 00:49:50.980
No, he has to pay $100 million for his yacht.

00:49:50.980 --> 00:49:54.980
That's $100 million he doesn't have anymore. $100 million into the economy.

00:49:54.980 --> 00:49:56.980
$100 million into the economy.

00:49:56.980 --> 00:50:12.980
And, you know, I'm going to say probably 500 families are grateful to be paid for building the yacht that he and Lauren Sanchez tour the world in.

00:50:12.980 --> 00:50:16.980
You know, God, what's wrong with that?

00:50:16.980 --> 00:50:24.980
Senator, do you think that some of this, when people get so upset at the thought that there's these billionaires out there with all this money while there's all these poor people,

00:50:24.980 --> 00:50:33.980
do you think that, is it this idea that somebody having this money means that's money somebody else would have had?

00:50:33.980 --> 00:50:36.980
Yes. That's what they think.

00:50:36.980 --> 00:50:37.980
Right.

00:50:37.980 --> 00:50:40.980
They think, oh my God, you just stole it from that poor person.

00:50:40.980 --> 00:50:49.980
Because this is money, like money is a pie, and you just cut it up and if you've got like a huge chunk of the pie, that means everybody else missed out on the rest of the pie, right?

00:50:49.980 --> 00:50:54.980
But what you're not taking, you're not really, that's not what it is. It's not a pie.

00:50:54.980 --> 00:51:08.980
It's a, it's a, it's a, it's a weather system where it rains, it accumulates, it evaporates, it rains, it accumulates, it evaporates.

00:51:08.980 --> 00:51:12.980
And it just keeps going in this cycle constantly.

00:51:12.980 --> 00:51:20.980
And the way that Jeff Bezos got his money is from these poor people giving it to him, right?

00:51:20.980 --> 00:51:33.980
These poor people thought they got a better deal on Amazon than if they went to Ace Hardware, or if they went to Barnes and Noble, or if they went to any of a million other places that Amazon now competes with.

00:51:33.980 --> 00:51:35.980
Yeah.

00:51:35.980 --> 00:51:43.980
I think what was, there was a book I was reading, but I remember the, I can't remember which of his books it was. I read a few of them.

00:51:43.980 --> 00:51:48.980
Which helped me with this economic, like, concept.

00:51:48.980 --> 00:51:55.980
Steven Pinker. Great. Anybody out there? Steven Pinker is a genius. He's great.

00:51:55.980 --> 00:51:56.980
Yes he is.

00:51:56.980 --> 00:52:06.980
Oh, you're familiar with him too? Oh yeah, okay. Yeah, he totally is. Scott knows all about him.

00:52:06.980 --> 00:52:26.980
He explained to my tiny little mind about economics just a little bit, enough for me to understand that money is not this limited thing, that it has to be divided equally among people. It's something that's generated through value.

00:52:26.980 --> 00:52:38.980
And it can be created, like value is created, and then everybody benefits from that value, right? And so it's a good thing in my mind when rich people are ridiculously rich.

00:52:38.980 --> 00:52:48.980
I mean, if they didn't gain it, like, you know, there's corrupt dictators and things like that who got their money from stealing it from others and subjugating other people, of course not.

00:52:48.980 --> 00:52:58.980
But there's other very, very rich people who gain it, you know, by providing value. That's a good thing.

00:52:58.980 --> 00:53:22.980
And yes, maybe they "steal it" by not paying taxes, but honestly, the socialist imperative is to tax the shit out of people, okay? They want people to pay taxes through the nose.

00:53:22.980 --> 00:53:32.980
And "steal it," I guess, taking it is stealing it by taxes.

00:53:32.980 --> 00:53:56.980
And I feel like that's kind of...maybe...well, I don't see...I want to edit this part because I feel like an idiot. I lost my train of thought.

00:53:56.980 --> 00:54:02.980
That makes you more relatable, so you saw yourself up there deep usually.

00:54:02.980 --> 00:54:10.980
I was. And now I'm down with the rest of us.

00:54:10.980 --> 00:54:24.980
Yeah, but I think not paying taxes is just playing by the rules. You know, he's playing by the rules. If the rules were different, he would play by those rules.

00:54:24.980 --> 00:54:34.980
Yeah. Yeah. And I also feel like I'm starting to lose it a little bit because I had a...

00:54:34.980 --> 00:54:42.980
Well, because we've been partying all day, right? It's impossible to drink all day if you don't start in the morning.

00:54:42.980 --> 00:54:54.980
Right. Oh yeah, I think I was going to try to tie it back to, as you were talking about, providing value, right?

00:54:54.980 --> 00:55:18.980
Something...because I was kind of poopooing the idea at the beginning of happiness and the sense of indulgence being a good life. And I think one of the ways of doing something that is more meaningful, a bigger thing to pursue, a higher pursuit, is providing value for others.

00:55:18.980 --> 00:55:36.980
That's one of the things that motivates me in the work that I do, is because I can see day-to-day that I'm contributing something to other people, providing value. I can see that in Jeff Bezos, and Ivan Musk, and the others that are getting filthy rich off of these things, these ideas that they're...

00:55:36.980 --> 00:56:02.980
Yep. And the truth, you don't have to like their politics. No. Right? You simply need to respect the process. You, being the person, the aspirational person who wants to be both happy and cared for.

00:56:02.980 --> 00:56:23.980
I think that money, while it's not a recipe for happiness, it's certainly a prerequisite for you. If you aren't able to pay your basic needs, the odds of living a good life and being happy are low.

00:56:23.980 --> 00:56:43.980
No. True. There are several thousands of non-precurrency societies that don't require money in a job. Right?

00:56:43.980 --> 00:56:57.980
Money in a job was invented 200 years ago with the Industrial Revolution. Before that, it was far less assured.

00:56:57.980 --> 00:57:26.980
Yes. Thank you to the labor unions for providing stability in our system and giving us the five-day work week. However, now, it's a far different world where we're absolutely dependent on providing value to our employer and that employer saying thank you by giving us the paycheck.

00:57:26.980 --> 00:57:47.980
Period. And stop complaining about it. Right? Because that's the whole reason that they're paying you, little millennial who thinks that they deserve stuff for being alive.

00:57:47.980 --> 00:57:58.980
Are we millennials still the issue? I don't know. I was hoping that I'd gotten to the point where I could be one of the old, cantankerous people complaining about it.

00:57:58.980 --> 00:58:01.980
No. Nobody's a millennial. I'm a millennial too.

00:58:01.980 --> 00:58:29.980
Okay. Yeah. Well, the guy that I was complaining about earlier is a millennial. Yeah. We millennials still are. Yeah. So if you just quit your bitching and recognize that you are a happy cog in the wheel, you are making the world go round one contribution at a time.

00:58:29.980 --> 00:58:46.980
Yeah. That is compensated and acknowledged through the paycheck you receive. And hopefully you receive one because, you know, Ben, in your situation, you know, gradually you get some of the money up front, but some of the time you take in the shorts, right?

00:58:46.980 --> 00:58:57.980
Definitely. It's happened a lot. Yes. Right. You don't always make money. No, I've lost a lot. Yeah. But go ahead.

00:58:57.980 --> 00:59:12.980
And I've been in a consulting situation where I do the work ahead of time. I give them a bill and I, and they give me a ghost. They ghost me. Wow. I don't get paid. Yeah. And what do I do?

00:59:12.980 --> 00:59:19.980
That's happened to me a couple times too. Yeah. Fortunately, not too much. Yeah.

00:59:19.980 --> 00:59:36.980
And so it is something to be grateful for to have a reliable employer. But I will say that was a choice of mine. No, I chose that because there's another value in the system that I've decided to be a part of the contracting system.

00:59:36.980 --> 00:59:48.980
There's a risk. I've definitely paid a lot of money just to finish a project rather than get paid for it. And then I've worse off at the end than I was if I just never went to work in the first place.

00:59:48.980 --> 00:59:58.980
I've done that. But there's other value. There's value in the sense of freedom and independence in choosing my own schedule, my own means and my own methods.

00:59:58.980 --> 01:00:07.980
And all of those kinds of things is all intangible. But it's all value. Sure. That's why I made the decisions that I made.

01:00:07.980 --> 01:00:29.980
I think we have to acknowledge choice is a massive factor and that we have so many choices and we pick the best one. And in truth, I technically had a choice, but my choice was different from yours.

01:00:29.980 --> 01:00:44.980
I didn't want to be a contractor, but I didn't have another better choice. And I really think that's the essence of it all is to grade your choices, pick the right one or the best one rather.

01:00:44.980 --> 01:01:01.980
And if you don't see it out there that is in evidence, you have to be a very innovative person and create one. But you always pick the most advantageous route to take and take it.

01:01:01.980 --> 01:01:24.980
I took the contracting position because I was desperate. I had nothing else. And I could advertise and I could maybe hook somebody that was willing to pay me $50 an hour and have a low risk.

01:01:24.980 --> 01:01:43.980
Those were times when that I would have chosen an employer in a minute, but I didn't have that option. And yes, while I was doing the contracting, I was actively trying to find a solid nine to five.

01:01:43.980 --> 01:02:07.980
But in truth, I'm never going to say that I didn't have a choice. I simply had to choose an option that was perhaps not the one that I would have chosen from the Sears catalog.

01:02:07.980 --> 01:02:17.980
You know, if I'd have picked it out of the catalog, it would have looked a lot different. Sure. That's where sometime, you know, maybe we can prepare for it a little more, whatever.

01:02:17.980 --> 01:02:25.980
But sometime I'd like to have a conversation on one of these podcasts about the free market. We talked about that tonight to a degree.

01:02:25.980 --> 01:02:38.980
But yeah, because I think the thing that appeals to me so much about that is the choice aspect. Yes. Right. Because to my understanding, that's what it's all about. Yeah.

01:02:38.980 --> 01:02:58.980
All right. Is that there are options. There are choices out there available for you. Yeah. And trust is a very benefit. Right. Because I think having 500 choices all look the same. Not very interesting. That's what I see socialism as being.

01:02:58.980 --> 01:03:12.980
Right. Free market. I feel like it kind of solves a lot of those issues because choices are viable are going to present themselves. Right. And if you want something that's better, you somehow either need to sell yourself.

01:03:12.980 --> 01:03:34.980
You know, as providing that value, or in fact, make it up yourself. But you can't complain in today's market that it's all against you. It's all tipped against you.

01:03:34.980 --> 01:03:51.980
Sorry to say you could play a play a part in your own happiness and your own good life. And with that, I think perhaps we need to thank you for your marginal attention.

01:03:51.980 --> 01:04:14.980
Because I'm confident you didn't hear everything we said, nor should you have because, honestly, it was not worth hearing. But your support and your interest has means a lot to us and with that, we wish you a sweet idea.

01:04:14.980 --> 01:04:21.865
Thank you so much. Thank you.